Another legend talks of Prahalad, a child devotee of Lord Vishnu being chastised by his own father, Hiranakashyap who was an atheist out and out. The sister of the said atheist king, named Holika had a boon to walk through rising flames of fire and come out unscathed.
Although miracles are illogical and the Vedic Dharm does not subscribe to it but some people believe that when the said sister called Holika tried to harm the devotee Prahalad by sitting with him in a lighted bonfire, it was he who survived and she was reduced to ashes. Lighting of the bonfire on the eve of Holi reminds people of the evil being destroyed by burning and the Truth surviving against all odds. Some of these legends give religious roots to the festival of Holi.
Another version of the burning of the evil is sighted as burning of Kamdev, lord of passion by Lord Shiv, the Vedic name of the Almighty who inspires human beings to do good Karm and reap the harvest accordingly.
In order to move forward on the path of progress, a society needs cohesion. People need solidarity and unity of purpose. The festival of Holi provides a golden opportunity to the entire society to go in for a big-big celebration, without any discrimination of caste, creed, colour or sex. In celebrating Holi one is for all and all are for one. The King and the commoner are encouraged to embrace each other after sprinkling colours or applying dry colours on each other’s face.
In the sprinkling of colours there is a free flow of fun and frolic, mirth and merriment. Although social ‘Lakshman Rekhas’ exist but they are crossed more often than not. One covers one’s excesses by offering an excuse in a sentence saying ‘Bura na maano Holi hai’ (please do not take it ill, after all it is Holi). So say the young and the old alike. For a change there is no gender bias at all.
Old foes may make up and become friends by embracing each other on Holi. The festival may also bring a change of heart. Generally speaking it is for the better.
HOLI AND HUMOUR
Holi is humour in action. While humour is predominant, poems of amorous nature are not conspicuous by their absence. In fact recitations of love poems are encouraged in certain sections of the society. In some parts of the country, a day or two after the main festival of Holi gatherings are organised to celebrate ‘ALL FOOLS DAY.’ It is a part of the weeklong celebrations in the merry making society. The continual merry making also promotes ‘hasya kavi sammelan’ or humour dominated poetic symposia.
There is fun in ample measure. At the end of the day, a jury of sorts selects ‘dunce of the day.’ This title is given to a man or a woman who says the silliest sentence or performs the most foolish act which will put an ass to shame. The person so chosen is crowned with a dunce cap, is given a seat of honour and is politely requested to perform a foolish act for the assembled audience once again. The dunce of the day is the focus of attention until the closure of the event. Of course, it is a part of the ongoing fun and frolic where no offence is meant and none taken.
The spring festival similar to the Indian Holi is celebrated in many other parts of the world too. Of course, in the Indian sub continent it is celebrated in March every year. Going by the Hindu calendar, the celebration is on the full moon in the month of Phalgun. A synonym of Holi is Phag or Phagwah, apparently a derivative of the month of Phalgun.
The spring is around. If spring comes, can Holi be far behind? So it is time for burning the evil and imbibing the noble. Celebration with gusto is an integral part of human nature. Man loves festivity. Dancing, singing and feasting form a part of Holi celebrations. Exuberance is in evidence all over. Indeed, the spirit of bonhomie and brotherhood emerges and provides social solidarity.