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We can't be equal in life; can we be equal in death?
God or nature, who ever made us, did not make us equal. Some are privileged, others are not. But we require about 7ftx3ft land or 250 kg of firewood to send us on our journey to the netherworld. Can there be a policy on grant of compensation on death? Can we be. at least, equal in death?

God or Mother Nature, who ever made us, did not make all human beings equal. We were born under different circumstances, in different regions, in different castes, religions and with different financial backgrounds. We were endowed with different talents and abilities, had different opportunities for growth and live different lives. It is obvious to all that in spite of our constitution, which says that we are equal before law, we cannot be equal in life. Should we at least be equal in death?

After death we require a 7ftx3ft piece of land or 250kg of firewood to send us on our way to the netherworld. Of course, some will be buried in mass graves or large funeral piers. Some will start their "after life" amidst great pomp and show and among countless admirers. Others will leave quietly amongst a few grieving near ones. Should we be treated equally by the Government in death? Let us see what is going on.

Soldiers of the Indian Army are buried in an avalanche in Kashmir while patrolling on the LoC. News is relegated to the inside pages of newspapers and casually mentioned on the electronic media. No compensation is announced. Two soldiers of the Indian Army are ambushed and killed while on patrol on the LoC. One is beheaded. News makes headlines on newspapers. There is 24x7 coverage on the electronic media. Compensation of Rs 10 lakhs is announced. The Chief of Army Staff visits the family. 

Eight CRPF personnel, one Special Police Officer and a villager (possibly informer or guide) are killed in Bihar when Naxalites blow up their vehicle with a landmine. The news is again relegated to the inside pages of newspapers and casually mentioned in the electronic media. No compensation is announced. 

A policeman dies in Delhi during students’ occupation of India Gate during the Delhi Bus Gang Rape agitation. Police claim he died of injuries inflicted by demonstrators. Media and the students claim that he died of heart attack and provide video recordings to prove the same. The death made headlines. There was 24x7 coverage on electronic media. Compensation of Rs 10 lakhs is given to the family.

 

Pilgrims died in a stampede at the Allahabad Railway Station during the Kumbh Mela. The railways announced Rs 5 lakhs as compensation and the State Government announced an additional compensation of Rs 4 lakhs. Pilgrims died at a stampede at a temple in Jodhpur Fort. State Government announced Rs 2 lakhs as compensation for the dead. A bus falls into a gorge in Uttarakhand and pilgrims are killed. The State Government pays Rs 1 lakh for each death. Labourers die in accidents while engaged in construction activities, illegal mining and other activities. People die in terrorist attacks and communal violence. Who cares if they are paid anything or not? 

When people are burnt alive in factory fires, mall fires, cinema fires, fires in marriage pandals and exhibitions, do they get anything? I remember in the late ’70s a child of a labourer was run over by a truck. The case was settled for Rs 1000. Rs 500 were paid to the labourer as funeral expenses. Rs 500 were paid to the police to hush up the case. Who knows what a motor cyclist who is killed in a traffic accident gets and after how many years. A patient who dies of dengue or cholera because the governments cannot maintain a clean and hygienic environment gets nothing. 

Conclusion

We accept that we are not equal in life. Can we be equal in death? Can the families of the dead get equal compensation and equally promptly? Why are compensations paid by governments and their departments in case of accidents? Why is additional compensation paid to soldiers, policemen and other government servants who die while on duty? The compensation and pension to be paid in case of death is laid down in their service conditions. Is it an admission of poor planning and leadership, deficient service or a gesture of good will? Or is it vote bank politics? Is the quantum of compensation to be uniform or depend on the publicity of the incident in the media and mood of the sanctioning authority? 

Why is it not mandatory for government agencies like railways or state transport, employers of public and private construction companies, business establishments and organizers of functions to take out insurance policies against fire and accidents and the money paid by the government reimbursed from the insurer? Can there be a national policy on compensation? Or will we continue to be subject to the whims of our unaccountable politicians and bureaucrats whose decisions remind the people of the famous ruler of the Tughluq Dynasty, Mohammad bin Tughluq, who shifted his capital from Delhi to Ahmadnagar (Daulatabad) and back in 1327-28 at a time when the only form of transport were carts drawn by animals.

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